Title: Down Along With That Devil’s Bones
Rating: 4 Stars
This is a book about Confederate monuments and what to do with them. Should we tear them down? By tearing them down, are we somehow ignoring history? What does it feel like to walk by a statue in your home town every day knowing that the person being glorified treated your ancestors as animals?
O’Neill concentrates on four specific monuments. They are all devoted to that great son of the South, Nathan Bedford Forrest. One is located in Selma. Another is located in Murfreesboro, The third is in Nashville and the fourth is in Memphis.
Those who want to memorialize the Confederate legacy really do love Forrest. He was a man of humble beginnings who rose from private to Lieutenant General. His cavalry consistently, until the end of the war, bested the Union army. He was undoubtedly a man of great courage and possessed a great military strategic mind. Unlike that other Confederate icon, Robert E Lee, he does not have the stink of surrender about him. He seems purpose made to be a perfect figure for the Lost Cause congregation to worship.
Let’s not beat around the bush. Forrest was a horrible person. He was indeed born in great poverty. He made his fortune (earning the equivalent of a million dollars a year) in slave trading. This was during the so-called second middle passage era. International slave trade was forbidden. However, there was great profit to be made in breeding slaves in the upper southern states and then selling them down the river to die in misery on cotton plantations in the deep south. Forrest made his money here. In Memphis, he had a slave lot that was quite literally next door to a church that still stands and is in use today. He held auctions. He sold men, women, and children.
He made so much money that when the Civil War came, he was able to raise and command his own cavalry regiment. Without a doubt he was a great and courageous soldier. He also led a brutal massacre. Attacking Fort Pillow, he met a Union force of white and black soldiers. No mercy was given. Despite black soldiers going up to Confederate soldiers on their hands and knees to surrender, they were butchered. There were stories of men being burned to death and hacked apart with sabers.
After the war, Southern leaders were able to keep the practice of slavery under a different name. This involved arresting and convicting a black person of some trivial crime. Not being able to pay the fine, they would be incarcerated. Once incarcerated, the county would lease the prisoners to work under slave like conditions with no pay, where they were constantly chained, and under which they could be whipped if they did not meet their daily quota. In his post Civil War activities, Forrest made use of leased convicts, personally keeping the practice of slavery alive.
Let’s not forget his coup de grace. As the Grand Wizard, Forrest was the first national leader of the Ku Klux Klan. With his heroic fame, he had no trouble at all growing the Klan.
There you have it, Nathan Bedford Forest: slave trader, war criminal, convict leaser, and KKK leader. What’s not to love?
Of course, there are people who try to explain all of this. Slave trading was legal when he did it. Convict leasing was legal when he did it, The Fort Pillow commander should have surrendered, and the original KKK was just a response to Northern oppression. Still, it is a lot to explain and what does it say about your legacy if you have to explain all of that away?
So, it’s bad enough that there are monuments to such a man. Some of their locations and timing are atrocious.
Take Selma as an example. This is a sacred place for the Civil Rights movement. This is where so many were attacked and beaten as they tried to peacefully cross over the Edmund Pettis Bridge. In the year 2000, after decades of struggle, a black man was elected mayor. One of the last acts of the previous mayor was authorizing the placement of a Forrest statue. Less than a week after the mayor’s inauguration, Forrest’s statue was erected. How can anyone take that other than as a provocative statement that, even if there’s a black mayor, the racial hierarchy is still preserved?
Another example is Murfreesboro. Here it is an ROTC building on the campus of Middle Tennessee State University (MTSU). On the surface, given Forrest’s military experience, it doesn’t seem to be a totally crazy choice. However, it’s not like the building was built in 1865. The building was built in 1958. If you know your history, then you’ll know that this was at the height of desegregation struggles. Naming a building after a slave owning / slave trading Confederate general in 1958 is, like Selma, a statement about maintaining the current racial hierarchy. What makes it even worse is that the MTSU student body is about one third people of color. Every day they have to walk past a building named for someone that enslaved, sold, and massacred their ancestors.
The common thread running through Confederate monuments is that, despite all of the fancy words, that they in fact are not celebrating some long faded Confederate honor or way of life. If you actually look at when a monument was built, you will notice that nearly all of them were placed during a time when Jim Crow was getting started, or when desegregation was beginning to gain momentum, or a major civil rights act was passed. The now ubiquitous stars and bars Confederate flag wasn’t even a symbol until Strom Thurmond’s 1948 Dixiecrat presidential campaign, which was in opposition to Harry Truman’s civil rights actions and whose platform was basically all about segregation.
It doesn’t matter if your ancestors didn’t own slaves. It doesn’t matter if your ancestors immigrated here long after the war was over. These monuments stain all of us. We must all acknowledge our shared American past and how that past has systemically affected our present and will affect our future.